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The Southwark Women’s Centre was founded in 1984 with the intention of providing support to women residing in the London Borough of Southwark. It was a charity committed to improving the lives of women in the area, including those suffering from poverty or in need of educational or professional advice. The Women’s Centre was also a hub for multicultural gatherings, including Chinese, Black and Indian groups, where they would be able to connect with others and celebrate their native culture, an aspect further reflected in the management of the charity, which included a number of black and Asian staff.

Support groups were also created for lesbians, both young and old, as well as additional attention being given to lesbian mothers, creating a safe space for them to discuss their problems, relax at recreational events, and receive advice on all aspects of life.

The Socialist Sunday School was an educational organisation created in Glasgow in the 1890s in order to teach children and young people the ideals and principals of socialism. Though associated with political stances instead of a religious one, the Schools adhered to a "religion of love’" perspective, pushing for equality and peace, and giving the younger generation the tools they needed to help bring the ideals of socialism to fruition. Children attended meetings, recorded minutes, were taught through literature, music and art, and were encouraged to form their own opinions, ask questions, and become active, conscientious people. Furthermore, the organisation was committed to women’s equality. Girls were treated equally in schools and the movement recognised a less stereotypical role for women. Women activists and equality campaigns were frequently referencedin the Sunday School’s magazine ‘Young Socialist’, and those who attended the School attribute its practice in equality to have informed their views on gender relations. The schools were renamed ‘The Socialist Fellowship’ in 1965, but due to a lack of adult support, the last traces of the movement were extinguished in 1980.

Curtis Brown LTD (Curtis Brown Literary and talent Agency) is a literary and talent agency based in London, United Kingdom. It was founded by Albert Curtis Brown in 1899 and has represented many famous figures in the literary and political world throughout the twentieth century. It is now led by Sarah Spear as CEO and has diversified with acting, television and theatre departments.

Jonathan Cape is a London publishing firm founded in 1921 by Herbert Jonathan Cape and his business partner Wren Howard. The firm established a reputation for high quality design, production winning more Booker Prizes and short listings than any other publishers. After Cape’s death in 1960 the firm later merged with three other London publishing houses and in 1987 was taken over by Random House.

The Women’s Press LTD is a publishing firm established in 1978 and dedicated to publishing books for women by women, feminist fiction and non-fiction by women writers from around the globe. Publishing included literary and crime fiction, biography and autobiography, health, race and disability, women’s studies and cultural, sexual and political history. The publishers appear to have dissolved c.2013.

Marion Boyars Publishers is an independent publishing company located in London, England renowned for publishing adventurous and occasionally controversial fiction and nonfiction especially in translation within the humanities and social sciences.
Marion Boyars Publishers was formed in 1975, but had previously been formed in the sixties under the name Calder and Boyers being run jointly with John Calder. When Marion Boyars died in 1999, her daughter Catheryn Kilgarriff took over and currently is managing director of the company.

Navy, Army and Air Force Institutes (NAAFI) is a civilian branch of the British Army that was created in 1920 by merging the Expeditionary Force Canteens (EFC) and the Navy and Army Canteen Board (NACB) to run the recreational premises required by the armed forces, and to sell goods to serviceman and their families. It grew exponentially at the outbreak of WW2, and afterwards expanded to include hotels and holiday camps for military families. King George VI granted his patronage in 1946, and Queen Elizabeth II did the same in 1952. It was also a large-scale distribution operation up until the 1990s, running tea factories, bottling plants, bakeries, abattoirs and butchers. Today, it continues to support the British Army both at home and abroad.

The Meridian was Glasgow’s first women's centre focused on black, Asian and minority ethnic women. Started in 1994, the Meridian aimed to empower women to live their own lives through education—including lifelong learning programmes, as well as health and language education—as well as offering communal events for women to connect and socialise, such as dances and celebrations from many different cultures. Creche and summer events were also offered to support with child care. It closed down in 2007.

London Lesbian Line, the very first lesbian line in the world, was set up in 1977. It was run by lesbian feminists on a voluntary basis. On April 1 1987, the Women’s Referral Information Services took over all assets and liabilities of the Line and it continued its work as a contact point for lesbians to talk to others about their experiences in all aspects of their life, including relationships, parenting, physical and mental health, prejudice, abuse, ableism, and religion. None of the volunteers had official training beyond a training programme run by more experienced volunteers. Though not a counselling or befriending service, they were in contact with groups to which they could refer callers in need of professional advice. Records show the Line continued operating into at least the early 2000s.

The London Lesbian Line, created in 1977, was a volunteer-run telephone helpline for those needing to talk about their lesbian identity. It was the first of its kind specifically aimed at lesbians, and was subject to calls relating to many aspects of everyday life, including relationships, parenting, religion, mental and physical health, abuse, and substance problems. Though no formal training was given beyond a training programme given by more experience volunteers, the Line was able to refer callers to professional advisors if necessary, and remained a point of contact for which their callers could speak freely. Records indicate the Line was still in operation into the early 2000s.